Plaquemine culture

Charenton was also the original site for New Iberia. Piquant is French for “pricky” or “prickly”. The Spanish word “picante” means sharp. Apparently there were prickly plants growing in the area. In , settlers from the east bank villages of Cahokia and St. Philippe moved to the west bank in because the territory to the east was given to England at the end of the French and Indian War. The settlement became known as Laclede’s Village, but the official name of St. La Concepcion Mentioned in a letter by Galvez as one of 5 places established. The exact location is undetermined but it was in the region known as Terre aux Boeufs.


Giardino, PhD Introduction Hancock County is an area of relatively high terrain, especially along the East Pearl River where Pleistocene period bluffs provide feet of elevation. It is an also an area of diverse ecosystems, including riverine, wetlands, salt water marshes, open gulf and piney woods. Consequently, this region has been sought out by human occupants since the earliest arrival of people into the Western Hemisphere.

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Winterville Site , near Greenville, Mississippi The earliest European account of the culture may be recorded in the journals of the Spanish expedition of Hernando de Soto. In de Soto’s expedition encountered a powerful chiefdom located on the eastern bank of the Mississippi River. Native sources called it ” Quigualtam “, the name of the polity , its capital, and its paramount chief.

By this point the expedition had been traversing the southeast for several years and accounts of their deplorable treatment of the indigenous populations would have been known by groups they had yet to contact in person. Their encounter with the polity was brief and violent; the natives attacked and chased the Spaniards with their canoes. When the remnants of de Sotos expedition finally made it down the river past Quigualtam they encountered below it another unnamed but powerful chiefdom; who also gave chase until the foreigners had left their territory.

Hudson has suggested that Quigualtam was centered on the area surrounding the Holly Bluff or Winterville Sites in the lower Yazoo Basin. The sites themselves are thought by archaeologists to have been abandoned by this point but the power center of the polity had probably shifted to another site within its territory. These two sites were the only major ceremonial center on this stretch of the Mississippi River occupied during the protohistoric period from to CE.

No further recorded European contact with the indigenous people in this area occurred for almost years when the first French explorers arrived in the area. By the historic period, power had shifted within the Natchez polity from Emerald Mound to the Grand Village of the Natchez. On top of this the intrusion of Europeans had upset the delicate political balance between native groups who had existed in a state of endemic warfare between polities for generations. Many societies in the region began to collapse.

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Alternative explanations[ edit ] Through the mid-nineteenth century, European Americans did not recognize that ancestors of the Native Americans had built the prehistoric mounds of the eastern U. They believed that the massive earthworks and large ceremonial complexes were built by a different people. A New York Times article from described a mound in Wisconsin in which a giant human skeleton measuring over nine feet in length was found.

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SUGAR PLANTERS Evergreen Plantation “The sugar planter requires for his cane plantation a warm, moist climate, with intervals of hot, dry weather, with little danger from frost; a soil not too rich, containing lime and magnesia, and of good drainage ; and the benefit of sea breezes, salt in the air being better for him than salt in the soil. The sugar plantations of Louisiana find these conditions in the alluvial soil of the lower Mississippi Valley. In laying out an estate, drainage must be carefully provided for, and in some countries irrigation is much used.

From one to four cuttings are set out together in holes about two feet apart. As the canes grow they must be well weeded and “trashed,” i. They begin to grow in Louisiana in February, and are harvested from October to January. After the first cutting of the new plants the stole or stool left sends up another growth of cane, called “ratoons,” which with each cutting grow smaller in size and closer in joints, and are said to yield sweeter juice and finer sugar.

The one planting will last many years, but Louisiana sugar-growers reckon only on three years’ product, planting a third of the sugar ground anew each year. Rats, white ants, lice, “borers,” and some minute animals producing “rust” and “must,” fight against the growing plant, as also do wind and frost. When cutting-time comes, the cane is cut with a hatchet close to the stole, the top is chopped off, and the leaves stripped; the canes are then bundled up and carried to the mill, often, on the large plantations, on narrow donkey railways, or placed in windrows, on the fields, so that the juice may not ferment until they can be handled.

Louisiana plantations, when the crop is in full vigor, are indeed a lovely sight, with their broad expanse of leafy cane. Some of them are of great extent, the Magnolia Plantation, now owned by ex-Governor Warmoth, which claims to be one of the banner plantations of the State, having acres in cane last year. In over , acres of cane were harvested in the State, the total crop of , tons of sugar being one of the best ever made in the State ; but in floods spoiled so much of the crop that only , acres were harvested, producing 94, tons of sugar.

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Its people are considered descendants of the Troyville – Coles Creek culture. The flat-topped, pyramidal mounds were constructed in several stages. Sometimes they were topped by one or two smaller mounds. Mounds were often built on top of the ruins of a house or temple and similar buildings were usually constructed on top of the mound.

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Additional Information In lieu of an abstract, here is a brief excerpt of the content: Lower Mississippi Valley LMV Plaquemine is one of several late prehistoric , multiregional cultural variants that archaeologists have generally regarded as distinct from, but interacting with, contemporary Mississippians. This is certainly true for the situations summarized here.

Figures 2 and 5 , but it was not really described until the s Ford

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Poverty Point World Heritage Site on Facebook The time was eight centuries after Egyptian laborers dragged huge stones across the desert to build the Great Pyramids, and before the great Mayan pyramids were constructed. The place was a site in what is now northeastern Louisiana. The people were a sophisticated group who left behind one of the most important archaeological sites in North America.

This accomplishment is particularly impressive for a pre-agricultural society.

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Plaquemine culture A map showing the geographical extent of the Plaquemine cultural period and some of its major sites. The Plaquemine culture was an archaeological culture in the lower Mississippi River Valley in western Mississippi and eastern Louisiana. It is considered ancestral to the Natchez and Taensa peoples. Its people are considered descendants of the Troyville – Coles Creek culture. The flat-topped, pyramidal mounds were constructed in several stages. Sometimes they were topped by one or two smaller mounds.

Mounds were often built on top of the ruins of a house or temple and similar buildings were usually constructed on top of the mound. They were constructed of wattle and daub , and sometimes with wall posts sunk into foot-deep wall trenches. At times, shallow, oval or rectangular graves were dug in the mounds. These might have been for primary burials, but more often they were for the reburial of remains originally interred elsewhere.

This type has a hole in the base of the vessel that was cut while the pot was being made, usually before it was fired.

City Of Plaquemine – CALENDAR 2015